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ABADIA DE NOSSA SENHORA DE FONTGOMBAULT  CELEBRA TODA A LITURGIA  NA REFORMA DO MISSAL FEITA POR SÃO JOÃO XXIII
EM 1962 E LIBERALIZADA POR SUA SANTIDADE BENTO XVI EM 7/7/2007 COM O MOTU PRÓPRIO "SUMMORUM PONTIFICUM".
ACTUALMENTE A COMUNIDADE CONTA COM CERCA DE 60 MONJES E FUNDOU MAIS OUTRAS 5 ABADIAS DE QUE ELA É A CASA-MÃE,
TODAS REZAM O BREVIÁRIO MONÁSTICO EM LATIM E A A SANTA MISSA É SEMPRE CELEBRADA NA FORMA EXTRAORDINÁRIA EM
FORMA SOLENE E CANTADA EM GREGORIANO.


  

Arquivo do blog

domingo, 13 de março de 2016

Restoring Beauty in the Sacred Liturgy




Next to the elevation, seen above, this below is one of the most beautiful scenes in the usus antiquior.  The deacon and subdeacon are showing reverence for the sacredness of the moment when the celebrant consumes the Body of Christ and the Precious Blood.  This visible sign of reverence should draw us into deeper prayer, if we are not yet there.

Restoring Beauty in the Sacred Liturgy

Fr. Scott A. Haynes
From the Nov/Dec 2007 Issue of Lay Witness Magazine
Jesus Christ has chosen the Church for His Bride. In nuptial love, the Bride of Christ looks into the eyes of the Bridegroom and calls out: “Splendor and majesty are in his presence; power and beauty are in his sanctuary” (Ps. 96:6).
The wedding feast of the Lamb described in the Book of Revelation actually describes the sacred liturgy of the Church [1]. In the climax of her heavenly worship, the Bride reflects the image of the Bridegroom-the image of the Word made flesh, who is Beauty Incarnate.
For the world, the maxim “beauty is in the eye of the beholder” [2] is a subjective statement. For the Bride of Christ, this is a concrete reality of the Incarnation.
Sadly, in our own times the banal and vulgar have invaded our sanctuaries, following what John Paul II called in Ecclesia de Eucharistia “a misguided sense of creativity” (no. 52). Nothing, therefore, is more important today than the restoration of the beauty of the sacred liturgy, the restoration of the sacred.
Hans Urs von Balthasar, the twentieth century’s most notable writer on the theology of beauty, said in his preface to The Glory of the Lord, “We can be sure that whoever sneers at Beauty’s name . . . can no longer pray and soon will no longer be able to love.”
In order celebrate the sacred liturgy with due reverence and beauty, the Church must be able to “distinguish between the sacred and the profane” (cf. Ezek. 44:23). When false types of “inculturation” pollute liturgical worship, we must be mindful that “all is not valid; all is not licit; all is not good” [3]. The secular, the cheap, the inferior, and the inartistic “are not meant to cross the threshold of God’s temple” [4].
The Canons Regular of St. John Cantius is a religious community that began in 1998 and serves the Archdiocese of Chi- cago. The order, comprised of 25 priests and brothers, strives to “restore the sacred” in the context of parochial ministry. Their mission requires, first and foremost, contemplation of the beauty of Christ in the sacred liturgy-what Sacrosanctum Concilium calls “a sacred action surpassing all others” (no. 7). This begins with external fidelity to the rubrics, but leads to internal union with Christ, for “those who worship him must worship in spirit and truth” (Jn. 4:24).
The spiritual beauty of the sacred liturgy transforms the lives of Catholics. Indeed, as then-Cardinal Joseph Ratzinger said in an August 2002 message to Communion and Liberation, “The encounter with the beautiful can become the wound of the arrow that strikes the heart and in this way opens our eyes.” This spiritual beauty forms the Christlike heart in moral beauty. And when the spiritual beauty of the sacred liturgy has transformed a soul, man can then create things of beauty, such as art, architecture, poetry, and music.
This man-made beauty, formed by the beauty of Christ in the sacred liturgy, imitates the creative genius of God who gave this world an inherent natural beauty. When the beautiful and radiant face of Christ our Savior becomes the center of sacred worship, all creation longs to cry out with the psalmist: “Every work that He does is full of splendor and beauty” (see Ps. 111:3).
If the beauty of Holy Mass does not, in essence, rely upon the splendid beauty of things such as iconography, ornate vestments, Gregorian chant, or baroque architecture, why then has the Church invested so much of its patrimony in fostering these sacred arts? God has placed a legitimate desire in the human soul to create beautiful things because He wants man to share in His masterpiece of creation, a creation that is good and beautiful. The Canons Regular, in their apostolate, hope to foster this excellence, and seek to beautify the celebration of the sacred liturgy by the enhancement of the sacred arts.
Beauty in the liturgy results from order. This is why the liturgy, by its very nature, demands order. The liturgy cannot exist without rubrics or ceremony. Beauty shines through the gestures of the sacred liturgy. Thus, external acts of worship such as making the Sign of the Cross, genuflecting, kneeling, and bowing become ways to internalize reverence and beauty in our human lives.
“Every liturgical gesture, being a gesture of Christ, is called to express beauty,” wrote Archbishop Piero Marini, the master of papal liturgical celebrations, in his 2006 book Liturgy and Beauty. And so the transcendent beauty of the liturgy permeates the hearts of men and forms us to have proper relationships, not only with God, but also with our neighbor, and therefore empowers us to transform human culture. This is the genuine meaning of “inculturation.” If we Catholics want the inherent beauty of the liturgy to convert the “culture of death,” we must permit the sacred liturgy to form us by its spirit and by its rubrics. This means that, in humility, we must renounce any desire to make the liturgy conform to changing whims. Consequently, let us renounce unauthorized innovations, rubrical improvisation, banality, and over-creativity.
John Paul II saw the restoration of the ancient Roman Rite, the anchor of Catholic identity and faith, as integral to the success of the “new evangelization.” He established the Ecclesia Dei Commission to facilitate this initiative. On July 7, Pope Benedict XVI promulgated a motu proprioSummorum Pontificum, to intensify the work of the “new evangelization.” Now the complete restoration of the ancient Roman Rite, with all of its splendor and beauty, is possible. Pope Benedict achieved this in a genuine spirit of ecclesial unity and in full conformity with Vatican II. In a recent interview with the Italian daily Il Giornale, Russian Orthodox Patricarch Alexy II praised the Pope’s motu proprio, saying, “The recovery of the ancient liturgical tradition is a fact that we greet positively.”
Following the guidance of Pope Benedict, a new movement has recently arisen among the clergy and laity alike to restore the beauty of the ancient liturgy. Some priests are now preparing to celebrate this most beautiful, ancient, and laudable form of the Roman Rite. In order to encourage priests to celebrate the ancient form of the Roman rite, the Canons Regular have launched a new website, www.SanctaMissa.org, as an online resource and tutorial on the celebration of the Mass according to the 1962 Missale Romanum. It provides the rubrics and texts of the Mass, as well as audio and video materials.
Additionally, the Canons Regular now teach priests to offer the Mass according to this form both here in the United States and abroad. In August 2007, at the invitation of Bishop Eugenijus Bartulis of the Diocese of Šiauliai, Lithuania, the Canons Regular traveled to Lithuania to teach priests and seminarians the extraordinary form of the Roman Rite and introduce them to its rubrics, history, spirituality, and beauty.
Celebrating the Roman Rite according to the ordinary form (Missale Romanum 2003) and extraordinary form (Missale Romanum 1962), the Canons Regular firmly hold that “the Old Rite becomes a living treasure of the Church and also should provide a standard of worship, of mystery, and of catechesis toward which the celebrations of the Novus Ordo must move. In other words, the Tridentine Mass is the missing link. And unless it be
re-discovered in all its faithful truth and beauty, the Novus Ordo will not respond to the organic growth and change that has characterized the liturgy from its beginning” [5].
[1] Rev. 1:10-13; 4:4-8; 5:14; 11:16; 14:3; 19:4.
[2] Anon. Greece, third century BC
[3] Address of Pope Paul VI to the Italian Society of St. Cecilia, Rome, April 15, 1971, Sacred Music,Vol. 98, No. 2 (Summer 1971), pp. 3-5.
[4] Ibid.
[5] Rev. Michael John Zielinski O.S.B. Oliv., Vice-President of the Pontifical Commission for the Cultural Patrimony of the Church and of the Pontifical Commission for Sacred Archaeology, “Interview with the Abbot,” available online at www.pecosmonastery.org/AbbotArchives7.htm <http://www.pecosmonastery.org/AbbotArchives7.htm>.
Fr. Scott A. Haynes, S.J.C., is a member of the Canons Regular of St. John Cantius. For more information about this order and its ministries, visit www.cantius.org, www.societycantius.org, orwww.sanctamissa.org <http://www.sanctamissa.org>.
Visit www.cuf.org/latinmassresources.html for a helpful list of resources for the celebration of the ancient form of the Roman Rite.

Livros católicos

Ebook cattolici

Bibbia, Vangeli, Catechismo della Chiesa Cattolica, Storia della Chiesa

Dizionari

Preghiera

Classici Cristiani

  • L'imitazione di Cristo di Tommaso da KempisEPUB MOBI HTML
  • L'imitazione di Maria di Edoardo CiccodicolaEPUB MOBI HTML
  • Trattato della vera devozione a Maria di San Luigi Maria Grignion de MontfortEPUB MOBI HTML
  • Il segreto ammirabile del Santo Rosario di San Luigi Maria Grignion de MontfortEPUB MOBI HTML
  • Il grande segreto per diventare santi di San Luigi Maria Grignion de MontfortEPUB MOBI HTML
  • Le Glorie di Maria di Sant'Alfonso Maria de LiguoriEPUB MOBI HTML
  • Del Gran mezzo della preghiera di Sant'Alfonso Maria de LiguoriEPUB MOBI HTML
  • La necessità della preghiera di Sant'Alfonso Maria de LiguoriEPUB MOBI HTML
  • I racconti di un pellegrino russoEPUB MOBI HTML
  • Filotea di San Giovanni di SalesEPUB MOBI HTML
  • I fioretti di San FrancescoEPUB MOBI HTML
  • Storia di un anima di Santa Teresa di LisieuxEPUB MOBI HTML
  • Esercizi Spirituali di Sant'IgnazioEPUB MOBI HTML
  • Trattato della vita spirituale di San Vincenzo FerreriEPUB MOBI HTML
  • Il castello interiore di Santa Teresa d'AvilaEPUB MOBI HTML
  • La nuvoletta del Carmelo di San Giovanni BoscoEPUB MOBI HTML
  • Maria Ausiliatrice col racconto di alcune grazie di San Giovanni BoscoEPUB MOBI HTML
  • Maraviglie della Madre di Dio di San Giovanni BoscoEPUB MOBI HTML
  • Specchio (o salutazione) della Beata Vergine Maria di Corrado da SassoniaEPUB MOBI HTML
  • E' Gesù che passa di San Josemaría Escrivá de BalaguerEPUB MOBI HTML
  • Opera Omnia - San Francesco d'AssisiEPUB MOBI HTML
  • Opera Omnia - Santa Chiara d'AssisiEPUB MOBI HTML
  • Meditazioni della Beata Madre Teresa di CalcuttaEPUB MOBI HTML
  • Madre Mia quanto sei bellaEPUB MOBI HTML
  • Con Maria la vita è bellaEPUB MOBI HTML
  • Con Maria verso GesùEPUB MOBI HTML
  • Il mio ideale Gesù figlio di Maria di p. Emilio NeubertEPUB MOBI HTML
  • L'anticristo di Vladimir Sergeevic SolovievEPUB MOBI HTML
  • Salita del Monte Carmelo di San Giovanni della CroceEPUB MOBI HTML
  • Maria e la sua armataEPUB MOBI HTML

Biografie di santi, Visioni, Profezie, Rivelazioni

  • La Misericordia Divina nella mia anima - Diario di Santa suor Faustina KowalskaEPUB MOBI HTML
  • L'Araldo del Divino Amore di Santa Gertrude di HelftaEPUB MOBI HTML
  • La vita di Maria della Beata Anna Caterina EmmerickEPUB MOBI HTML
  • La Passione di Nostro Signore della Beata Anna Caterina EmmerickEPUB MOBI HTML
  • Le visioni della Beata Anna Caterina EmmerickEPUB MOBI HTML
  • La Mistica Città di Dio di Suor Maria d'AgredaEPUB MOBI HTML
  • I sogni di San Giovanni BoscoEPUB MOBI HTML
  • Vita di Santa Margherita Maria Alacoque (scritta da lei stessa)EPUB MOBI HTML
  • I primi nove venerdì del mese - la grande promessaEPUB MOBI HTML
  • Diario di Santa Gemma GalganiEPUB MOBI HTML
  • Il diario della Beata Elisabetta Canori MoraEPUB MOBI HTML
  • Il diario mistico di Camilla BraviEPUB MOBI HTML
  • Diario di Louise Marguerite Claret De La ToucheEPUB MOBI HTML
  • Il libro della Grazia speciale - Rivelazioni di Santa Metilde di HackebornEPUB MOBI HTML
  • Le Rivelazioni di Santa Brigida di SveziaEPUB MOBI HTML
  • Amore per amore: diario di Suor Maria Costanza del Sacro CostatoEPUB MOBI HTML
  • Beata Marietta RubattoEPUB MOBI HTML
  • Beato Bartolo LongoEPUB MOBI HTML
  • Colui che parla dal fuoco - Suor Josefa MenendezEPUB MOBI HTML
  • Così lontani, così vicini - Gli angeli nella vita di Santa Gemma GalganiEPUB MOBI HTML
  • Cristo Gesù nella Beata Alexandrina da BalasarEPUB MOBI HTML
  • Il mistero del Sangue di Cristo - Suor Maria Antonietta PrevedelloEPUB MOBI HTML
  • Santa Gertrude Di Helfta di don Giuseppe TomaselliEPUB MOBI HTML
  • Vita della Serva di Dio Edvige CarboniEPUB MOBI HTML
  • Diario di Edvige CarboniEPUB MOBI HTML
  • Rimanete nel mio amore - Suor Benigna Consolata FerreroEPUB MOBI HTML
  • Il Sacro Cuore e il Sacerdozio. Biografia di Madre Luisa Margherita Claret de la ToucheEPUB MOBI HTML
  • Figlia del dolore Madre di amore - Alexandrina Maria da CostaEPUB MOBI HTML
  • Il piccolo nulla - Vita della Beata Maria di Gesu CrocifissoEPUB MOBI HTML
  • Beata Anna Schaffer: Il misterioso quaderno dei sogniEPUB MOBI HTML
  • Beata Chiara bosattaEPUB MOBI HTML
  • Beata Maria Candida dell'EucaristiaEPUB MOBI HTML
  • Fratel Ettore BoschiniEPUB MOBI HTML
  • Il cuore di Gesù al mondo di Suor Maria Consolata BetroneEPUB MOBI HTML
  • Madre Giuseppina BakhitaEPUB MOBI HTML
  • Beata Maria di Gesù Deluil-MartinyEPUB MOBI HTML
  • Serva di Dio Luigina SinapiEPUB MOBI HTML
  • Marie-Julie JahennyEPUB MOBI HTML
  • Marie Le ValleesEPUB MOBI HTML
  • I SS. Cuori di Gesù e di Maria. La salvezza del mondo, le loro apparizioni, promesse e richiesteEPUB MOBI HTML
  • La testimonianza di Gloria PoloEPUB MOBI HTML
  • Chiara Luce BadanoEPUB MOBI HTML
  • Madre Carolina VenturellaEPUB MOBI HTML
  • Madre SperanzaEPUB MOBI HTML

Novissimi

Patristica

  • Scritti dei primi cristiani (Didachè, Lettera a Diogneto, Papia di Gerapoli)EPUB MOBI HTML
  • I padri apostolici (S.Clemente Romano,S.Ignazio di Antiochia,Il Pastore d'Erma, S.Policarpo di Smirne)EPUB MOBI HTML
  • I padri della chiesa: Scritti di Sant'AgostinoEPUB MOBI HTML
  • I padri della chiesa: Sant'Agostino, la città di DioEPUB MOBI HTML
  • I padri della chiesa: Sant'Agostino, le confessioniEPUB MOBI HTML
  • I padri della chiesa: Clemente Alessandrino,Sant'Ambrogio, Sant'Anselmo, San Benedetto,San Cirillo di GerusalemmeEPUB MOBI HTML
  • I padri della chiesa: San Giustino, San Leone Magno, Origene, Cirillo d'Alessandria, San Basilio, Atenagora di Atene, Rufino di Aquileia,Guigo il CertosinoEPUB MOBI HTML
  • I padri della chiesa: San Giovanni CrisostomoEPUB MOBI HTML
  • I padri della chiesa: San Gregorio di NissaEPUB MOBI HTML
  • I padri della chiesa: Quinto Settimio Fiorente TertullianoEPUB MOBI HTML
  • I padri del deserto: Evagrio Pontico, Sant'Antonio AbateEPUB MOBI HTML
  • I padri esicasti : La preghiera del Cuore,Gregorio il sinaita,Niceforo il solitario, San Barsanufio e Giovanni, Pseudo MacarioEPUB MOBI HTML

Sacramenti e vita cristiana

Altri libri

  • La Divina Commedia (Inferno, Purgatorio, Paradiso) di Dante AlighieriEPUB MOBI HTML
  • La storia d'Italia di San Giovanni BoscoEPUB MOBI HTML
  • I testimoni di Geova di Don Vigilio Covi